Angels We Have Heard While High

 Little help here; I’m out of my element.

I know what angels are; they’re ghostly figures with wings that young girls believe in. They ride unicorns, I think (the angels, not the young girls). Over rainbows. I think they’re either obtuse (which means “dumb” or, possibly, “fat”) or acute (which all young boys hope they are). I think they’re supposed to hang around to keep your cotton candy from getting dusty on the midway. Or slip some money into your pocket. Everyone need an angel.

Dead people especially. Except, of course, those who already are angels. As in, “She’s an angel.”

Whichever!

I do know that angels are wont to hang around cemeteries—although you’d think, with the people being dead already that they wouldn’t need so much protecting—nonetheless, angels show up in cemeteries with regularity. In fact, it’s a poor cemetery that doesn’t harbor one or two.

My experience is they’re polite and are happy to pose (the angels, but, I suppose, the cemeteries, too). They can stay remarkably still. Much better than killdeer.

I did try to find out about them at Wikipedia, as the ones I ran across were reticent to talk much. They’re shy, if inert. I would say “taciturn,” but I’m not sure you can be taciturn and acute at the same time. Wikipedia was less than helpful. Once the debate got around to how many could sit on the head of a pin, I knew I was lost. As far as I can tell, religion is like cricket: you have to be brought up with the game if you’re ever going to understand the rules and the nuances. All I understand is the tea break. I certainly don’t understand angels.

But because they’re acute, I thought I give you some of their best shots. I wish I could give you their names, but they demurred.

Good-Bye, Peter, We Hardly Knew You

In all the eulogies, they fail to emphasize what a good shot Peter Knapp was. A Midwestern boy who grew up on farms and working on a flat boat on the Missouri, there’s no mention of his hunting prowess as a youth. Tell that to Willis Meadows, a Confederate sharpshooter who ran across Knapp, a Union soldier, in Vicksburg, Mississippi. Meadows was hiding behind a metal plate that had been pierced by a bullet. He was using that hole to observe enemy movements; and when he saw someone, he’d pop up and shoot the guy. Knapp took note of that, and when Meadows next peeked through the hole, Knapp drilled him in the eye.

Originally left for dead, Meadows made it back to safety and was nursed back to health minus one eye, but plus one bullet which the doctors were unable to remove. Nearly sixty years later, in 1921, in a fit of coughing, the one-eyed Meadows spit the bullet out. That, naturally, made national news; and Knapp, reading the article, realized he was the fellow who’d shot Meadows, contacted him, and they became friends for the final years of their lives.

Knapp died in 1924 and Georgianna followed him in 1930. For whatever reason, their cremated remains were seasoned away in a storeroom in Portland, OR and left undisturbed until descendants came looking for them. They were simply looking for a long lost relative and were surprised at the dustup it caused. The AP reported: "‘It has definitely become a bigger thing than we could have ever imagined,’ said Ruth Knapp-Vallejos, 52, of Alameda, Calif., whose grandfather was Peter Knapp's nephew. ‘Usually our family funerals are very small affairs.’"

You have to hand it to the military: they know how to do funerals. Of course, they have a lot of practice.

But it’s the Patriot Riders who provide the emotional bridge between the sharply dressed young men, the re-enactors, the curious public (me), and war. The Riders come from Vietnam. They don’t come from Afghanistan. They don’t come from World War II. They don’t come from Korea. They come from Vietnam. Vietnam was different. Vietnam was our Civil War. We left the dead and dying to a small nation across the sea, but it tore our nation in two and from which it has yet to heal.

The Riders are different. They don’t come in tidy lines and period uniforms. They come in on Hogs, flying the colors of an outlaw biker gang. It’s a fuck-you patriotism covered by facial hair and bandanas. Riding chaps are a thinly disguised bond with the cowboy.

They’re older now. That hair is passing grey. They aren’t among the speechifiers. They’re silent. The cadenced rumble of their Harleys speaks on their behalf, like the snorting of horses with their hooves pounding the ground. They stand, staring ahead like ragtag Beefeater Guards holding flags. Impressive. Solemn. Stoic.

And as you stare back, you realize that one-by-one they are disappearing, slowly fading in the sunlight. Only their flag remains and a wisp of cloth stirring in the air. Maybe the reflection off a button, and they’re gone. Gone with Peter. Gone with Georgianna. It was their funeral, too.

Thanks, guys.